Francis of Assisi the Pseudo-Saint

Introduction

The topic of Francis of Assisi has been an ongoing discussion among Orthodox Ecumenists since the 1970s, if not longer. They claim that Francis of Assisi is a Saint, despite the fact that he was a fanatic Papist, who lived after the Latins fell away from Orthodoxy into heresy and schism. Francis is someone who practiced a romantic and emotional spirituality foreign to genuine Orthodox spiritual traditions as taught by the Holy Fathers of the Eastern Orthodox Church.

Development of Ecumenism leading up to COVID

 

-- Interview with Jay Dyer 

 

From the Editor: Below is the transcript of an interview Jay Dyer hosted with Fr. Peter [original video here]. It took place in 2019, before COVID began, but is all the more relevant today. Notice at the end, the concern Fr. Peter has for the talks, at the time, that were occurring which anticipated an upcoming ecumenical service taking place at the Vatican. This service did come to pass, sadly, so you can see Fr. Peter's response here.

DIFFERENCES BETWEEN THE ORTHODOX CHURCH AND ROMAN CATHOLICISM

«Πνευματική φαρέτρα τοῦ Ὀρθοδόξου Χριστιανοῦ»

DIFFERENCES

 BETWEEN THE ORTHODOX CHURCH AND ROMAN CATHOLICISM

THE GREAT SCHISM

Christianity was identical in the East and West until the IX c. A.D. The Christian faith, confessed and explained by the Seven Ecumenical Councils (Synods), was the same without any deviation on both sides. In other words Occidental Europe was Orthodox till the end of the VIII c. as the Bishops of the West and the Bishops of the East had participa­ted at the Seven Ecumenical Councils on the same level and no one among them had pretended to a superiority or primacy. The Christian West had agreed to all the decisions of the Seven Ecumenical Councils. It was only from the early IX c. that the West began to introduce inno­vations concerning dogmatic and ecclesiological principles.

Orthodoxie und Papismus

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